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He went into the bottom tunnel; just as Elk broke this out he fell down
dead. The partner then came up to him and said, "The breast will be mine."
Naiyenesgani skinned it and took the hide. He also chopped off one
of the horns. He filled two of the blood vessels with blood and spread out
the hide in the sun until it was dry.
He started away toward the eagle. When he came to him he wrapped the elk
hide about himself and went out into an open place. The eagle, when he
swooped down, attempted to drive his talons into him but could not
penetrate the hide. He flew up without getting hold of him. He came to him
again but failed to get his talons in.
He flew up again. He came back and having failed, flew away again. Then he
came back and drove in his talons. He flew away to his home with the man.
He brought him to his young. When they bent their heads down over him he
said, "Sst."
"Father, when we put our heads down to it, it says 'sst,'" one of them
said. "Do not mind it; go ahead and eat. It is the air coming out of the
wound that makes that noise." Then the blood flowed through the opening.
The old eagle flew away.
Naiyenesgani came up to them holding the horn in his hand. "When your
father comes home, on what rock does he sit_" he asked.
"He sits on yonder point of rock," one of them told him. Naiyenesgani sat
there with eagle's children until the father came again bringing with him
a pretty dead girl which he threw down. Making motions four times,
Naiyenesgani struck him and he fell into the canyon.
He heard him burst as he struck. "When your mother comes back, where does
she sit_" he asked.
"She sit, here," one of them said. The mother came back. Naiyenesgani
making motions four times, struck her, throwing her into the canyon.
Then he said to the young eagles, "You will be just as large as you are
now. People will like your feathers."
"Those who take them will have their muscles draw up."
"You shall not talk," he said. Then they ceased talking.
In the distance, his grandmother (bat) was coming into the open from the
timber. She walked along carrying a basket.
Then he shouted to her, "Grandmother, take me down," but she did not hear.
He shouted to her again and then she heard. Then his grandmother came near
him. "I shouted to you, 'take me down, grandmother,'" he said.
"Come up to me and take me down," he told her. Then she climbed up to him,
carrying her basket. "Grandmother, this carrying rope on your basket is
very small."
"Why, grandson, I carry very heavy things with this. Fill it with stones
and see if it breaks."
When he had filled it she jumped with it. Then she took the stones out
again and he got in.
"Shut your grandson."
She started to go down with him. "Do not open your eyes, grandson," she
cautioned him, the rock is sheer. We are falling, grandson, do not open
your eyes. We are down."
When they were at the foot of the cliff, Naiyenesgani said, "Grandmother,
I have killed something, let us go to it."
When they came there he said, "Now, grandmother, I will give you some good
property. Put down your basket here." He then filled it with feathers.
"Now, you may carry it away but do not go along the hillside, go along the
top of the hills," he told her.
She carried it away along the hillside, and the birds came and took away
the feathers. She came back to him and he filled her basket again. "Do not
carry the basket on the hillside," he told her.
Again, she carried it along the side of the hill and the birds came and
took away all the feathers. She came back to him again and he filled the
basket for her. "'Do not carry it along the sloping places,' I told you,"
he said. Then they took the feathers away front her.
When she came back to him this time he said, "You do not want to possess
this good property which I have been giving you. For that reason your
feathers will be poor. You will live in the clefts of the rocks and will
use bark for your house. Your garments will be poor. You do not want
things that are good. You will not have a shirt."
He went again where there was something bad. When he came among the people
there they said to him, "If you have supernatural power, take out our
people from the marsh where they have sunk."
"Very well," he said, "I will take them out for you." When he came to the
place he stood first at the east, then at the south, then at the west, and
finally at the north. Then the water disappeared of itself and he went to
the entrance and went in.
"I have come for the people you have taken away," he said, "bring them to
me. Do not bring me just one."
"There are no people," replied the monster. "Just bring them to me, do not
talk."
Then he brought them to him. "Just one sits there," he said.
"I did not come for one," he told him. Then he sent one out to him.
"Are there many people where you are staying_" he asked.
"There are many people there," he said.
"Bring them all out," Naiyenesgani called.
The people all began to crowd outside. Then they went up to the surface of
the ground. "You may just stay in the marsh," he said to the monster.
When all the people had come out he spoke to him (the monster), "You must
not do it any time. Just soft mud does not talk. It must not speak words."
Then he went out away from him and came where the people were.
"Four of you take charge of your people," he said. "Do not go close in
among the houses." Then four of them came there. Now pick out your own
people and go home with them," he told them.
"Now you pick your people," he said to another. Then that one picked out
his people. Then he went to another place, "You pick out your
people," he told the third."
That one selected his relatives. Then he called to another in the same
manner and he picked out his folks. Then they were all satisfied.
Naiyenesgani was sitting there. "I just speak to you," he said, "select
for me four pretty girls. I wish to go with them."
Then he went away with them toward the west. At Kagodjae he left
one; at Tsosbai, another; and at Becdelkai, the third. With the other one
he went to the west where they remain forever.
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