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As retold by Marie L. McLaughlin in "Myths and
Legends of the Sioux" in 1913
When corn is to be
planted by the Indians, it is the work of the women folk
to see to the sorting and cleaning of the best seed. It
is also the women's work to see to the planting. (This
was in olden times.)
After the best seed
has been selected, the planter measures the corn, lays
down a layer of hay, then a layer of corn. Over this corn
they sprinkle warm water and cover it with another layer
of hay, then bind hay about the bundle and hang it up in
a spot where the warm rays of the sun can strike it.
While the corn is
hanging in the sun, the ground is being prepared to
receive it. Having finished the task of preparing the
ground, the woman takes down her seed corn which has by
this time sprouted. Then she proceeds to plant the corn.
Before she plants the
first hill, she extends her hoe heavenwards and asks the
Great Spirit to bless her work, that she may have a good
yield. After her prayer she takes four kernels and plants
one at the north, one at the south, one at the east and
one at the west sides of the first hill. This is asking
the Great Spirit to give summer rain and sunshine to
bring forth a good crop.
For different growths
of the corn, the women have an interpretation as to the
character of the one who planted it.
1st... Where the corn
grows in straight rows and the cob is full of kernels to
the end, this signifies that the planter of this corn is
of an exemplary character, and is very truthful and
thoughtful.
2nd... If the rows on
the ears of corn are irregular and broken, the planter is
considered careless and unthoughtful. Also disorderly and
slovenly about her house and person.
3rd... When an ear of
corn bears a few scattering kernels with spaces producing
no corn, it is said that is a good sign that the planter
will live to a ripe old age. So old will they be that
like the corn, their teeth will be few and far between.
4th... When a stalk
bears a great many nubbins, or small ears growing around
the large one, it is a sign that the planter is from a
large and respectable family.
After the corn is
gathered, it is boiled into sweet corn and made into
hominy; parched and mixed with buffalo tallow and rolled
into round balls, and used at feasts, or carried by the
warriors on the warpath as food.
When there has been a
good crop of corn, an ear is always tied at the top of
the medicine pole of the sun dance, in thanks to the
Great Spirit for his goodness to them in sending a
bountiful crop.
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of the Rabbits"
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