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Often when a man is of this type of build he is called
"Healthy-Flint-Stone-Man," after the man in the story.
Healthy-Flint-Stone-Man had parents, but at this time he had no wife. Soon
afterwards he married, and his wife was the prettiest woman that ever
lived in the village. When she married Healthy-Flint-Stone-Man they lived
at his home. She was liked by his parents, for she was a good worker and
kind-hearted. As was their custom, the men of the village came at night to
visit Heal thy-Flint-Stone-Man, and his wife did the cooking to feed them,
so that he liked her all the more, and was kind to her.
Early in the morning a strange woman by the name of Little-Old-Woman came
to their place and asked the wife to go with her to get wood. Out of
kindness to Little-Old-Woman she went with her, leaving her husband at
home. Little-Old-Woman knew where all the dry wood was to be found. When
they reached the place where she thought there was plenty of wood they did
not stop. They went on past, although there was plenty of good dry wood.
The wife began to cut wood for the old woman and some for herself. When
she had cut enough for both she fixed it into two bundles, one for each.
Little-Old-Woman
{p. 187}
knelt by her pile and waited for the wife to help her up. Little-Old-Woman
then helped the wife in the same way, and they started toward their home.
They talked on the way about their manner of life at home. Arrived at the
village, the old woman went to her home. When the wife got home she began
to do her work.
Again, the second time, the old woman came around and asked the wife to go
with her to fetch wood. They started away together, and this time went
farther than on the first time to get their wood, though they passed much
good wood. The wife cut wood for both and arranged it in two piles, but
this time she herself first knelt by her pile and asked the old woman to
take hold of her hands and pull her up; then the wife helped the old woman
with her load. They returned home, and on the way the old woman said to
the wife, "If you will go with me to fetch wood for the fourth time I
shall need no more help from you." They again went far beyond where any
other women had gone to get wood. When they got to the village they
parted. The wife wondered why the old woman came to her for help. She
found the men passing the time talking of the past as usual. She kept on
doing her duty day after day.
The third time the old woman came for the wife to ask her to help her
fetch wood, as she was all out of it again. Again they went out, and this
time they went still further for the wood, and now they were getting a
long way from the village. The wife cut wood and arranged it in two
bundles, one for each of them to carry. This time it was the old woman's
turn first to be helped up with the wood. They helped each other, and on
the way home the old woman told the wife that they had only once more to
go for wood, and the work would all be done. She always seemed thankful
for the help she received. They reached the village and went to their
homes. The wife found her men as usual, and commenced to do her work.
After the men were through eating they went home, though some stayed late
in the night.
Finally the old woman came the fourth time[266] to ask the wife to go with
her and help her fetch some wood. This time they went about twice as far
as they had gone the third time from the village. When the old woman
thought they were far enough they stopped, and the wife began cutting wood
for both of them. When she had cut enough she arranged it in two
{p. 188}
bundles. Now it was the wife's turn to be helped up with the wood, but the
old woman refused to do it as usual and told her to go ahead and kneel by
the bundle of wood. The wife refused. Now, each tried to persuade the
other to kneel first against the bundle of wood. The old woman finally
prevailed, and the wife knelt against the wood, and as she put her robe
around her neck the old woman seemed pleased to help her, but as the old
woman was fixing the carrying ropes she tightened them, after slipping
them around the wife's neck until the wife fell at full length, as though
dying.
The old woman sat down to rest, as she was tired from choking the wife.
Soon she got up and untied the wife. Now, they were in the thick timber,
and there was flowing water through it. After the old woman had killed the
wife she blew into the top of her head and blew the skin from her, hair
and all.[267] This she did because she envied the wife her good looks,
since the wife was the best-looking woman in the village, and her husband
was good-looking and well thought of by all the prominent men, and the old
woman wanted to be treated as well as the wife had been treated. Then the
old woman began to put on the wife's skin, but the wife was a little
smaller than the old woman, though the old woman managed to stretch the
skin and drew it over her, fitting herself to it. Then she smoothed down
the skin until it fitted her nicely. She took the wife's body to the
flowing water and threw it in, having found a place that was never visited
by anyone, and that had no trail leading to it. She then went to her pile
of wood and took it to her home. She found the men visiting the chief.
The chief did not discover that she was not his wife. The old woman knew
all about the former wife's ways, for she had talked much with her when
they were coming home with the wood, and she had asked the wife all sorts
of questions about her husband. She understood how the men carried on at
the chief's place. The wife had told the chief that the old woman had said
that they were to go for wood four different times, and the last time
being the fourth time, he supposed it was all over and his wife had got
through with the old woman. So, as the old woman was doing his wife's
duty, he thought her to be his wife until the time came when the skin
began to decay and the hair to come off. Still there were big crowds of
men around, and the old woman began to be fearful lest they would find her
{p. 189}
out. So she made as if she were sick. The chief tried to get a man to
doctor her, but she refused to be doctored. Finally he hired a servant to
doctor her. This was the man who always sat right by the entrance, ready
to do errands or carry announcements to the people. His name was
Buffalo-Crow-Man. He had a dark complexion. The old woman began to rave at
his medicine working. He began to tell who the old woman was, saying that
there was no need of doctoring her; that she was a fraud and an evil
spirit; and that she had become the wife of the chief through her bad
deeds. The old woman told the chief not to believe the servant; and that
he himself was a fraud and was trying to get her to do something wrong.
The servant then stood at the feet of the old woman and began to sing.
Then over her body he went and jumped at her head. Then he commenced to
sing again, first on her left side, then on her right. He sang the song[*]
four times, and while he was doing this the decayed hide came off from
her. The servant told the men to take her out and take her life for what
she had done to the chief's wife, telling how she had fooled the chief.
They did as they were told. The servant told the men he had suspected the
old woman when she had come around to get the wife to go after wood with
her; that when going after wood they always went a long distance, so that
no one could observe them, but that he had always flown very high over
them,. so they could not see him, and had watched them; that on the fourth
time they went for wood he had seen the old woman choke the wife with the
wife's rope; how the old woman had secured the whole skin of the wife and
had thrown her body into the flowing water. He told the men where the
place was, and directed them there the next day. The men went to their
homes, feeling very sad for the wicked thing the old woman had done.
On the next day the chief went as directed, and he came to a place where
he found a pile of wood that belonged to his former wife. He went to the
place where he supposed his wife to be. He sat down and commenced to weep.
There he stayed all night and the next day. He returned to his home, but
he could not forget the occurrence. So he went back again and stayed
another night and again returned home. The chief was full of sorrow. He
went back to the place the third time, and when he got there he sat down
and commenced to weep. Again
[*. The song with its Indian words and music is given in the original
text.]
{p. 190}
he stayed all night, and early next morning it was foggy and he could not
see far. While he sat and wept he faced the east, and he was on the west
side of the flowing waters, so that he also faced the flowing water
wherein his wife's body was thrown.
He heard some one singing, but he was unable to catch the sound so that he
could locate the place where the sound came from. He finally discovered
that it came from the flowing water. He went toward the place and
listened, and indeed it was his wife's voice, and this is what she sang:
Woman-having-Powers-in-the-Water,
Woman-having-Powers-in-the-Water,
I am the one (you seek),
I am here in the water.
As he went near the river he saw in the middle of the water his wife
standing on the water. She told him to go back home and tell his parents
to clean their grass-lodge and to purify the room by burning sage. She
told her husband that he might then return and take her home; that he
should tell his parents not to weep when she should return, but that they
should rejoice at her return to life, and that after that he could take
her home. So the man started to his home. After he arrived he told his
mother to clean and purify the lodge; and that he had found his wife and
that he was going back again to get her. He told her that neither she nor
any of their friends should weep at sight of the woman. While his mother
was doing this cleaning he went back to the river and stayed one more
night, and early in the morning he heard the woman singing again. He knew
that he was to bring his wife back to his home. When he heard her sing he
went straight to her. She came out of the water and he met her. She began
to tell her husband about her troubles--how she met troubles and how he
was deceived. That day they went to their home, and Flint-Stone-Man's
parents were glad to see his wife back once more. They lived together
until long afterward.
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